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2010
"Review of Levirate Marriage and the Family in Ancient Judaism," Farber, Zev; Broyde, Michael. Midwest Jewish Studies Association - Shofar Book Reviews, 2010, 1-3.

Synopsis: This review of Weisberg’s book commends her thorough research, while faulting her for an over-simplistic sociological model in her feminist analysis. According to the reviewer, she presents “the Bible as working with an extended-family model, whereas the rabbis advocate a nuclear-family model.” The reviewers (Farber, Graduate Division of Religion, and Broyde, professor of law, both at Emory University) claim that she ignores the enormous historical and sociological transformation from biblical Ancient Israel to the post-exilic lives of the Jewish family life in the rabbinic period and beyond, with the transition from a largely rural family-farm based culture to an urban one.
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2004
"Tav Lemitav Tan Du Mi-Lemitav Armalu: An Analysis of the Presumption," Halperin-Kaddari, Ruth. Edah Journal, 4:1, 2004.

Synopsis: The presumption known as tav lemeitav tan du mi-lemeitav armalu (better to dwell as two than to dwell alone) is at times used to counter a claim by a woman that a marriage should be voided on the basis of an error. This article traces the development of the tav lemeitav presumption, examining its talmudic origin with its rationale through Rashi and the Tosefot, its development in responsa literature, eventually focusing on the analyses of Rabbis Y. Spector and M. Feinstein.

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1998
"Marriage of Minor Girls in Jewish Law: A Legal and Historical Overview," Meacham, Tirzah. Jewish Legal Writings by Women, Ed. Micah D. Halpern and Chana Safrai, Urim, 1998, 23-37.

Synopsis: The author examines Biblical, Talmudic, and Ge'onic sources, and their codification by Maimonides, pertaining to the marriage of a minor Jewish girl.

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1995
"Kiddushei Ketana - Betrothal of a Minor: A Halachic Discussion," Malinowitz, Chaim Z.. JHCS, 30, 1995.

Synopsis: The validity of Kiddushei Ketana, betrothal of a girl under the age of twelve by her father, thus rendering her legally married, is examined in this article. Malinowitz discusses the various legal issues of whether the marriage is valid and how to deal with this situation in a halakhic manner.

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Pesach 5769, Spring 2009
"May the Jewish Daughter of a Gentile Man Marry a Kohen?," Broyde, Michael. The Journal of Halacha and Contemporary Society, LVII, Pesach 5769, Spring 2009, 97-126.

Synopsis: Rabbi Broyde examines whether the daughter of a relationship between a gentile man and a Jewish woman may marry a kohen.

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"Kiddushin as Acquisition or as Marriage," Linzer, Dov. Baltimore Regional Conference.

Synopsis: We will look at the institution of kiddushin (betrothal) in the Torah, Mishnah, Talmud and Middle Ages. We will see how this institution began in Biblical times as something akin to acquisition, developed during the Rabbinic Period into a status change and finally emerged as an idea of contract or partnership in the post-Talmudic period. We will conclude by discussing contemporary implications of the way halakha views the marriage relationship.

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209
Levirate Marriage and the Family in Ancient Judaism. Weisberg, Dvora E.. Brandeis University Press, 246, 209.

Synopsis: Dvora Weisberg, a professor of Rabbinics at HUC-JIR, engages in a careful reading of the laws of yibum (levirate marriage, the obligation to marry the childless widow on one’s brother) and halitza (the ritual releasing the parties from such obligation). From a careful reading of the biblical text (Gen. 38, Deut. 25:5-10, and Ruth), to an analysis of the sources in the Talmud and responsa, the author presents the rabbinic view of family and kinship structures, and principles of inheritance. Weisberg also engages in a cross-cultural perspective, showing how different societies have practiced levirate marriage throughout the world.

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