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The Sky Is Falling! The Sky Is Falling!

9 hours 19 min ago
A reanalysis of last year’s important Pew Study contradicts persistent alarmism about ‘vanishing’ American Jewry
By Leonard Saxe for Tablet Magazine


Fifty years ago, Look magazine—the second most widely circulated magazine in America at the time—featured a cover story, “The Vanishing American Jew.” The headline screamed “[n]ew studies reveal loss of Jewish identity, soaring rate of intermarriage,” and readers were told “Judaism may be losing 70 percent of children born to mixed couples.” The now iconic title and headlines notwithstanding, buried in the story was that membership in Jewish congregations and enrollment in Jewish religious schools had reached record levels. But the narrative was unequivocally bleak. A half century later, dire forecasts are again front and center. The release last year of the Pew Research Center’s A Portrait of Jewish Americans has unleashed a tsunami of doom and gloom punditry. With headlines that could have been cut and pasted from “The Vanishing American Jew,” shrill warnings about the dangers of intermarriage and the decline of non-Orthodox forms of Judaism have given rise to a refreshed narrative of a dismal Jewish future. But it is a distorted story.

Ironically, Look magazine folded less than 10 years after “The Vanishing American Jew” appeared. In contrast, the Jewish population has grown and today is expanding at a rate that matches growth in the overall American population. There are now more than 7 million Americans who have Jewish parentage or who converted to Judaism and identify as Jewish. Moreover, the expansion of the Jewish population has been accompanied, particularly over the past 25 years, by substantial growth in the number of Jews who are engaged in Jewish religious life and/or have visited and are involved with Israel.

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From rebbetzin to maharat

Mon, 12/15/2014 - 7:00am
By Dina Brawer, The Times of Israel

Did I always want to be a rabbi? The answer is no. It never occurred to me.

Growing up I already had a defined, robust role for me to serve my community as a woman. As a Chabad teen, I aspired to be a shlucha emissary, a role that provided a clear path to spiritual leadership – regardless of marital status. As a result, I took up numerous communal responsibilities — from teaching to coordinating a Lag B’Omer parade to designing interactive educational exhibitions – all of them enjoyable and fulfilling. When I later married a rabbi, my position as a shlucha remained unchanged, as did my desire to serve my community. The reason the role of shlucha was so effective in enabling me to serve, therefore, was because it was understood, defined, and clearly labeled.

After five years on shlichut, my husband and I moved to the UK where he took up a position as a congregational rabbi. Over the next fifteen years we served two London congregations. As a rebbetzin, I led community development strategy, counseled congregants, taught Torah — and baked plenty of challah. And yet, while I clearly had carved out a communal role for myself, I couldn’t avoid the nagging feeling that if it weren’t for my husband, I wouldn’t have that role. I felt this most acutely when at events outside the Jewish community. People asked us what we did. My husband replied that he was a rabbi. But what was I? What could I say? A rebbetzin? A rabbi’s wife? That would just beg the question — what exactly does a rabbi’s wife do? My husband’s title could capture, in one word, who he was, whereas I had to spend fifteen minutes explaining what exactly I did.

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Hamas, Inc.-How Hamas Amassed Its Wealth

Mon, 12/08/2014 - 7:00am
Gazans suffer, while their leaders continue to pile up the loot
By Moshe Elad for Tablet Magazine

The idea that hardline Hamas political leaders like Mousa Abu Marzook and Khaled Meshal who order violence in the name of jihad are also canny businessmen who have assembled financial

Nor is the combination of political and military roles with business empires unique to Hamas, or to other Islamist organizations. When I started my job as the Israeli Military Governor of Tyre district during the first Lebanese war and asked to meet with the local police chief, I was told, “He is available only during the morning hours. In the afternoons he takes care of his businesses.” “Businesses?” I wondered. “Yes,” said my informant, “he has a supermarket chain.”

During my two years in Lebanon I learned that almost every local office-holder and officer, whether in the public sector, police, or army, owned a private business. The police commander in question, for example, recommended that citizens who approach the police for help should purchase food from his private stores. Because Western values such as conflict of interests, transparency, and public efficiency are less recognized and less respected in this part of the world, most political leaders in the Middle East see public office as a route to making a fortune, and most of their constituents accept this behavior—with the hope of sharing in even a small part of the leader’s wealth.

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That Time I Picked Up a Hitchhiking Bubbe

Mon, 12/01/2014 - 7:00am
By Shanna Silva for Raising Kvell

We know the rule: picking up hitchhikers is bad. It’s been drilled into our heads from a young age, along with other stranger-danger situations and how to avoid them. Parents and educators teach children to be wary of strangers, and try to impart a survival savvy that they hope will never be needed. And in addition to the parental and school warnings are the many movies and TV shows that reinforce these concepts. We know that when a scene features a naïve driver picking up a hitchhiker, it will not end well for someone. Needless to say, we’ve been warned.

So then, what possessed me to pull over for a hitchhiker on my way to work?

I rolled my window down, and there she was: a woman with salt and pepper colored hair, a brown cardigan, and orthopedic shoes. She was at least 75 years old, and seemed to be in distress. She explained that she’d missed her bus, and was going to be late for an important doctor’s appointment. She told me the address of her doctor, which was coincidentally near my office, and she asked for a ride. What else could I do? I told her to get in.

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Arafat–Ten Years Later

Mon, 11/24/2014 - 7:00am
by Elliott Abrams for Council on Foreign Relations
   
Yasser Arafat died ten years ago, on November 11, 2004.

I am posting this “appreciation” a bit early, and anticipating an outflow of mourning and praise for Arafat next week. In fact, he was a curse to Palestinians.

To measure the damage Arafat did as the Palestinian leader, let’s begin with a comparison. Just 9 days before Arafat’s death, on November 2, 2004, Sheik Zayed bin Sultan al Nahyan died. Sheik Zayed’s death was not greeted with the global mourning, nor with the ceremonies and speeches at the United Nations that Arafat got. This is grotesque, because he was the father of his country, the UAE, and a model of sober, responsible, constructive leadership. Born in 1918 in one of the Trucial States, he lived as a Bedouin for all his early years. Yet he was wise enough to understand the modern world that was growing up around him, and to see the need for the Trucial States to federate when the British left in 1971. So he negotiated and  then led the federation. The enormous success of the UAE today, and its role as a key U.S. ally, owe an incalculable amount to this man.

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Forward 50: Susan Talve

Mon, 11/17/2014 - 7:00am
Forward 50 annually publishes its list of the 50 American Jews who have had the most impact on our national story.

 When Rabbi Jill Jacobs, head of the rabbinic social justice group T’ruah, wanted to travel to Ferguson, Missouri to support protesters, she got in touch with Susan Talve.

Talve, 61, is rabbi and spiritual leader of Central Reform Congregation, located a few miles from Ferguson, in downtown St. Louis. Ever since the August death of black teenager Michael Brown, Talve has been the most visible Jewish religious presence in a movement led by local black youth.

A longtime activist on social justice issues, Talve was recognized as one of America’s Most Inspiring Rabbis by the Forward this year for her local work in St. Louis combating gun violence.

Talve has been a regular participant in the recent protests in Ferguson, but she describes her role as one of support rather than leadership. “I go pretty much every night,” she told Haaretz. “It’s young people protesting and clergy showing up to model nonviolence and to listen to what they have to say.”

Over the past several months, she and her colleagues have continued to put their bodies on the line. One day in October, after they tried and failed to get arrested at an action outside the Ferguson police station, the Forward reached Talve by phone as she rode to visit a group of jailed ministers. She described a young member of her synagogue who lives in Ferguson: “He just wants to go to school,” she said. “He also doesn’t want to be afraid that when he walks on the street at night, that he’s going to be provoked, profiled and harassed because of the color of his skin.”


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In Germany, a Jewish community now thrives

Mon, 11/10/2014 - 7:00am
By Mike Ross for The Boston Globe

BERLIN

SINCE FIRST arriving in what would become Germany more than 1,800 years ago, Jews have searched for acceptance. No matter how desperate their attempts to demonstrate their standing as good German citizens — in some cases converting to Christianity, enlisting to fight in World War I, even trying to persuade their American counterparts to be less critical of the rising new leader Adolf Hitler — nothing brought them acceptance by their countrymen.

That, however, may be changing. Seventy years after the Holocaust, as anti-Semitism churns across Europe, the Jewish population on the continent is plummeting to record lows. New strands of hatred foment seemingly justified by the policies of Israel — a sovereign country thousands of miles away. And yet Germany has suddenly reemerged as a home for Jews.


Ask Cilly Kugelmann, the vice director of the Jewish Museum Berlin. Kugelmann is the daughter of two Polish Holocaust survivors who, as it is said, “grew up sitting on packed suitcases.” Today, she says she can’t think of anywhere else she’d rather live than Germany. “Germany is one of the safest places for Jews worldwide,” Kugelmann said.

In preparing to visit Germany for the first time, nothing was further from my own beliefs. In the place where my father’s family was slaughtered, I assumed that no Jew would ever again see Germany as their home. How could they?

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A love story

Mon, 11/03/2014 - 7:00am
Cory Booker talks about growing up in Harrington Park, falling in love with Judaism
by Joanne Palmer for New Jersey Jewish Standard

Often it’s easy to pick out a non-Jewish candidate trawling for Jewish votes.

He’ll show up at a shul wearing a fancy crocheted kippah with his name spelled out along the edge; it’ll be pinned to cover the bald spot precisely. (Really, if you’re going to wear one, you might as well benefit from it, right?)

He’ll throw out Yiddishisms with abandon — mishuganeh here, mensch there, oy, oy everywhere. He’ll talk about getting a bagel with a schmear. (Do you know any Jew who has ever eaten one of those? Me neither.)

In order to show his deep, lifelong sense of connection to the Jewish community, he’ll pander so hard it must make his teeth hurt.

But if you are looking for an actual Judeophile, a non-Jew whose connection to the Jewish world is longstanding, emotional, spiritual, intellectual, and clearly real, you would have to direct your gaze in another direction.

You’d find yourself looking at Cory Booker —New Jersey’s junior U.S. senator — who visited the Jewish Standard’s offices last week.

Instead of flinging out Yiddish malapropisms, he’ll quote from the machzor, in Hebrew; he’ll cite biblical chapter and verse, again in Hebrew, and he’ll launch into a spirited explanation of why he insisted on being a co-president rather than the only president of Oxford’s L’Chaim Society.

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Has Argentina Turned Against its Jews?

Mon, 10/27/2014 - 7:00am
For twenty years, the government of Argentina has failed to bring to justice perpetrators of one of the deadliest anti-Semitic terror attacks of all time. Now, it appears that it is no longer trying.
by Eamonn MacDonagh for The Tower

 Argentina Turned Against its JewsOn July 18, 1994, a suicide bomber drove a van packed with explosives into the headquarters of the AMIA Jewish community organization in Buenos Aires, Argentina. The resulting blast killed 85 people and left hundreds injured. It was one of the worst incidents of anti-Semitic violence since World War II. The horrific attack is believed to have been ordered by the Iranian regime and executed by its terrorist proxies, and the ongoing betrayal of justice carried out by successive Argentine leaders who have failed to have the massacre properly investigated and prosecuted bears notable marks of anti-Semitism.

The criminal investigation into the massive terrorist attack was chaotic, plagued with accusations of cover-ups, witness tampering and bribery. In a particularly sordid climax, the investigating judge, Juan José Galeano, was removed from the investigation and now faces trial on charges arising from his handling of the investigation. A group of corrupt police officers, as well as a dealer in stolen vehicles, were eventually tried on charges of playing a secondary role in the attack. In 2004, they were all acquitted.

A subsequent Supreme Court decision revoked the acquittals of the stolen car dealer and some of the corrupt policemen. A new trial was ordered. It still hasn’t happened. The same ruling found that the initial investigation into the attack, flawed though it was, produced substantial valid evidence proving the attack was an act of terrorism.

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The Sarajevo Hagaddah: Held Hostage in a Crumbling and Shuttered Museum

Mon, 10/20/2014 - 7:00am
Sarajevo HagaddahPriceless 14th-century manuscript from Spanish Jewry’s Golden Age survived inquisitions and the Holocaust, but now sits trapped in the shuttered Bosnian National Museum, barred from public display
BY ILAN BEN ZION for Times of Israel
SARAJEVO, Bosnia and Herzegovina — One of the most magnificent Jewish manuscripts, a book that survived two inquisitions and a Holocaust, is sitting trapped behind closed doors in Bosnia’s slowly crumbling National Museum, held captive by the dizzyingly convoluted politics of the Balkan nation.

The Sarajevo Haggadah, the most elaborately decorated codex remaining from Spanish Jewry’s Golden Age and today a keystone of Bosnia’s Jewish and gentile heritage, has been kept for the past two years from both the local community and tourists, despite grassroots and international efforts to put the treasure back on display.

The Bosnian government, experts say, is seemingly content to let the Haggadah continue to languish behind closed doors.

The book, which contains the story of the Israelites’ Exodus from Egypt — retold each year on Passover — is remarkable not only for its beautiful design, exquisite illuminated text, master-craftsmanship, and rare drawings from pre-Inquisition Spain, but also for its own remarkable exodus story.

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A Simchat Torah Story

Mon, 10/13/2014 - 7:00am
And it was morning and it was evening, the Seventh Game.
Gary Rosenblatt, Editor and Publisher of The Jewish Week


Gary Rosenblatt My favorite contemporary Simchat Torah story was told to me by a close friend who grew up in Pittsburgh. I offer it here in honor of Simchat Torah, which is celebrated this year on Thursday evening and Friday, and as the baseball season closes out this weekend. Nowadays, with the expanded Major Leagues, divisional playoffs and Wild Card teams, the World Series, long known as the October Classic, could very well linger until November. But when I was growing up, the World Series invariably fell out on the High Holy Days. (I used to imagine Ford Frick, the commissioner at the time, consulting a luach, or Jewish calendar, each year to pick the Series dates just to frustrate observant fans.) But it was just such a convergence of the baseball schedule and the Jewish holidays that led to the unique encounter described here …

This is a story about the faith and joy that can bring us together (all too rarely), about the ephemeral nature of man’s yearnings and the eternity of God’s words. Mostly, though, it’s just a story that always makes me smile.

The year was 1960, when Simchat Torah — that joyous day when we complete, and begin again, the reading of the Torah — was about to start, just as the long Major League Baseball season was about to end.

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My Grandfather Collected Etrogs—To Be Passed Down to Future Generationse

Mon, 10/06/2014 - 7:00am
More than an ephemeral part of Sukkot observance, the fruit also symbolizes the commitment of one generation to the next
By Benjamin W. Corn

Etrog CollectorOn my mother’s glass-and-chrome étagère stands a sepia-toned photograph of a dapper-looking soldier, a captain in the tzar’s army. The young man, my maternal grandfather, wears his medals and other military regalia. The picture pleases the eye, startling the viewer only when background information comes to light: In addition to being a commanding officer, my grandfather was a rabbi.

I never met my grandfather, Benjamin W. Greenberg. He died several months before my birth. In compliance with Ashkenazic custom, I inherited his name. Still, having heard stories about this Renaissance man, I feel that I know him.

Like many rabbis, Grandpa amassed a vast collection of Jewish books, including rare folios and classical texts. Sixteenth-century Bibles, illuminated haggadahs, and anthologies of Yiddish poems stood among the bound volumes on shelf after shelf in his modest house, which he purchased in Brooklyn after he emigrated from Russia. Simply acquiring a treasure-trove of books, however, was too conventional to satisfy his eclectic tastes. He also cherished another object. Grandpa was an avid collector of etrogs.

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Check out Jvillage’s High Holiday+    page.  While you're at it, check out our High Holidays Holiday Spotlight Kit for ideas, crafts, recipes, etc.


Pierre Omidyar, Glenn Greenwald, and Their War on Israel

Mon, 09/29/2014 - 7:00am
By Gabriel Schoenfeld in Mosaic Magazine

When it comes to Israel, The Intercept’s coverage crosses the line from opinion journalism to a crude and vile form of propaganda.
Pierre OmidyarPierre Omidyar, founder and chairman of the auction site eBay, became a billionaire at the age of 31. Having made his fortune (his net worth is somewhere in the ballpark of $8 billion), the French-Iranian-American entrepreneur wants to give back. A decade ago, he established the Omidyar Network, an institution that is part venture capital and part philanthropy, to help businesses and nonprofits that share a “commitment to advancing social good at the pace and scale the world needs today.”

Some of Omidyar’s investments do good by anyone’s definition: funding joint public-private educational projects in South Africa, or helping indigenous peoples around the world retain rights to the resources on their own lands. But for other investments, “social good” is in the eye of the beholder. Omidyar recently infused $250 million into a new journalistic venture, First Look Media, and has installed a respected mainstream journalist, a former managing editor of the Washington Post, as President, to help “develop the best ways to serve audiences as well as oversee the company’s editorial vision.” That vision encompasses a number of lofty objectives: ensuring that citizens are “highly informed and deeply engaged in the issues that affect their lives”; helping “to improve society through journalism and technology,” building “responsive institutions”; and supporting efforts to “hold the powerful accountable.”

That is all well and good, but how are these high-minded goals working out in practice? The only product of First Look Media thus far is The Intercept, an online publication whose three founding editors are Jeremy Scahill, Laura Poitras, and Glenn Greenwald. The latter two are both individuals to whom Edward Snowden entrusted the top-secret documents he purloined from the National Security Agency and other U.S. intelligence bodies before he took refuge in Vladimir Putin’s Russia. Jeremy Scahill is a self-described “progressive journalist” who has written extensively for the Nation and wrote the script for a 2013 documentary film, Dirty Wars, based upon his book of the same title, about America’s “global killing machine.”

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18 Things You Should Do Before Rosh Hashanah

Mon, 09/22/2014 - 7:00am
From Oy!Chicago

(This article might be from Chicago but there's no reason why you can't do most of these things in your own hometown.)


18 Things You Should Do Before Rosh HashanahNot that we have anything against highs in the mid-70s, but as the calendar inches closer and closer to September (seriously, WHAT??), it’s kinda hard to believe that was it for summer this year. It’s been a joy pretending to live in northern California, but it’s time to face the truth, Oy!sters: fall and 5775 are fast-approaching, and with them sweaters, boots, and (even) cooler temps. We can practically taste the pumpkin spice lattes already.

That said, there are still a few weeks left to stock up on fresh air before you pack your bags for the suburbs or buy your plane ticket home for Rosh Hashanah and settle onto the couch for hibernation.

Chicago tradition dictates the aggressive enjoyment of nice weather until the LAST DAMN DAY WE CAN, right? With that in mind, from our rooftop barstool to yours, here are Oy!Chicago’s top picks for sending 5774 off with a bang:

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And while you're at it, check out our High Holidays Holiday kit with lots of wonderful ideas and suggestions to make your HHD fun and fulfilling.

Rosh Hashana, Circa 1919

Mon, 09/15/2014 - 7:00am
By JOAN NATHAN for The New York Times

Shiva Shapiro“SHALOM ALEICHEM!” Shiva Shapiro said in a heavy Yiddish accent to her visitors.

As she deftly stuffed cabbage leaves with rice and stewed tomatoes, and displayed other dishes she has made on her 1900 Beauty Hub coal stove, Ms. Shapiro drew her guests into her life.

“This is 1919,” she said. “Last year was the end of the influenza epidemic and the end of the war to end all wars. We’re a Jewish family and we’re keeping kosher in our home. I don’t read English, only Yiddish and Hebrew. My daughter Mollie learned about bananas at school. I think that bananas are mushy, but I take her to buy a hand of bananas for 25 cents.”

Mrs. Shapiro is actually Barbara Ann Paster, one of the actors here at the Strawbery Banke restoration, a living museum in which over 350 years of Portsmouth homes, stores, churches and history have been preserved. It is in Puddle Dock, which was a decrepit neighborhood destined to be razed under urban renewal until a campaign in the 1950s and ’60s led by the town librarian saved 42 houses on 10 acres to create the museum.

The area was first settled in 1623 by the English, who found a profusion of strawberries there. By the turn of the 20th century Italians, Irish, English, French-Canadians and East European Jews had come here to find work. Although most immigrants at that time settled in large cities, some settled directly in smaller towns like Portsmouth. By 1919, 152 Russian Jews made up about a quarter of the immigrant population of Puddle Dock and 18 of them were Shapiro relatives, according to the museum.

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Watching ‘The Producers,’ Nearly 50 Years Later

Mon, 09/08/2014 - 7:00am
Mel Brooks’ 1968 film evoked laughs in the face of the obscene. It still does today.
By Isabel Fattal for Tablet Magazine

The ProducersWhen I sat down to watch The Producers last weekend, I was prepared for the humor to be somewhat obscene. Having already seen Spaceballs and History of the World Part I, I was familiar with Mel Brooks’ style. But The Producers reached an entirely new level. I love Brooks’ sense of humor, but still I wondered if it was OK to laugh—while wincing—when the female SS officers dance in a Swastika formation during the first performance of Springtime for Hitler. Still, my discomfort was short-lived, and I didn’t find it too difficult to decide to just laugh at and enjoy the film.

My proximity to the film’s subject matter perhaps helped make me feel more comfortable laughing along with The Producers. As a grandchild of Holocaust survivors, I felt like my personal connection somehow allowed me to be entertained rather than offended. After all, laughing at one’s own history and identity seems more appropriate than laughing at the plight of others. This seems to have been true for Brooks as well; watching the film, I wondered if another writer or director who didn’t share Brooks’ background as the descendant of German and Ukrainian Jews would have been able to take the film to its extreme levels of obscenity—the key to its success.

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